Sunday, November 30, 2008
Lhasa
Sometimes spelled Lasa, is the administrative capital of the Tibet Autonomous Region in the People's Republic of China. Lhasa is located at the foot of Mount Gephel.
The holiest centre of Tibetan Buddhism, Lhasa is the traditional seat of the Dalai Lama. One of the highest cities in the world, it sits at the foot of Mount Gephel. The name means Land of the Gods. At the east of the city you will find the Barkhor Street Market and the Jokhang Temple (Tsuglagkhang), while the western part is where all the hotels, restaurants and other tourist infrastructure lies.
The city is part of a township-level prefecture, the Lhasa Prefecture consisting of 7 small counties: Lhünzhub County, Damxung County, Nyêmo County, Qüxü County, Doilungdêqên County, Dagzê County and Maizhokunggar County.
The Potala Palace (Podrang Potala) perches on Mount Marpo Ri. There has been a stronghold here for at least 1,400 years, but the current version is chiefly the work of the Fifth Dalai Lama in the 17th century and the Thirteenth Dalai Lama in the 20th century. It is a steep climb up to the palace and it spreads over several floors, so visiting the museum here is not to be advised before you acclimatize to the altitude.
The Dalai Lama's main residence until 1755, and then the winter residence until the mid-20th century, the palace is now a museum with shrines, antiques and scriptures. The inner, Red Palace contains the tombs and shrines of the Lamas, while the outer, white palace contained residential areas and the administrative offices. The Norbulingka, a short distance to the south, was the summer residence and has been undergoing restoration.
Lhasa between 1987–1989 had major demonstrations against the Chinese occupation led by monks and nuns. As a result the Chinese government made life for monks and nuns more difficult by imposing restrictions and political re-educations in the monasteries.
Many had to go through these "re-education sessions to align themselves with the Communist views and denounce the Dalai Lama and Tibetan independence." Many monks who refused were sent to prison, while others left the monasteries and many escaped into India to carry on with their studies.
The Jokhang Temple was first built in the 7th century to shelter statues of the Buddha, most importantly the Jowo Sakyamuni Buddha. It is traditional for pilgrims to perform the Koras by walking around the three concentric paths that encircle the temple. Although the city is at risk of becoming a theme park if care is not taken by the authorities, it still has the atmosphere of one of the holiest sites on Earth.
Despite this more and more people from every corner of the world are being attracted towards this vibrant city with its mysterious culture. Its unique scenery, long history, exotic culture, mystical religion and spectacular monuments will ensure your stay is unforgettable.
Thursday, November 27, 2008
Colombo
Colombo being a model city in Asia, a caring organization looking after interests of citizens and users with an efficient quality service for creation of safe, healthy and wealthy life.
The Slave Island area of Colombo with the twin towers of the World Trade Centre in the background. Because of its strategic location in the Indian Ocean, Colombo has since Roman times been a major trading post for east-west trade.
The name Colombo, first used by the Portuguese in the early 16th century, is a possible corruption of the old Sinhalese name Kolon thota, meaning "Port on the river Kelani". By way of various treaties and alliances possession of the port passed from the Portuguese to the Dutch and then to the last colonizers, the British.
Due to its large harbour and its strategic position along the East-West sea trade routes, Colombo was known to ancient traders 2,000 years ago. However it was only made the capital of the island when Sri Lanka was ceded to the British Empire in 1815, and its status as capital was retained when the nation became independent in 1948. In 1978, when administrative functions were moved to Sri Jayawardenepura Kotte, Colombo was designated as the commercial capital of Sri Lanka.
This cultural diversity is reflected in the variety of names, faces, architecture and cuisine that is evident throughout the city. The 35-km (22-mi) taxi ride from the airport gives you an idea of the urban sprawl that is Colombo. Though the 15 districts of the city itself are officially home to around 650,000 people, the Greater Colombo area houses around 1.5 million more.
Like many cities, Colombo's urban area extends well beyond the boundaries of a single local authority, encompassing other Municipal and Urban Councils. The main city is home to a majority of the Sri Lanka's corporate offices, restaurants and entertainment venues. Famous landmarks in Colombo include the Galle Face Green, the Viharamahadevi Park as well as the National Museum.
Colombo's setting is a mixture of hills, marshes and flatlands. There is an extensive canal network and Beira Lake in the city centre can temper the heat of the tropical sun. The northern town border is formed by the Kelani River, which meets the ocean at the district of Modera.
To the north of Colombo is the Fort district, the city's business heart, full of bookshops, cafes and department stores as well as the modern high-rise World Trade Centre and the Bank of Ceylon. If you journey south you will enter Galle Face Green, Colombo's seaside.
Travel south again and you will reach Cinnamon Gardens, the city's most elegant district with its tree-lined streets and fashion-conscious residents - great for people watching. Colombo is undoubtedly the island's premier city for shopping - with numerous shopping malls and trendy boutiques, located within a few kilometres from one another.
The city is teeming with restaurants serving a variety of cuisine ranging from spicy local dishes to international favourites. As the day ends, Colombo's nightlife comes alive and party lovers are seen dancing till dawn.
The Slave Island area of Colombo with the twin towers of the World Trade Centre in the background. Because of its strategic location in the Indian Ocean, Colombo has since Roman times been a major trading post for east-west trade.
The name Colombo, first used by the Portuguese in the early 16th century, is a possible corruption of the old Sinhalese name Kolon thota, meaning "Port on the river Kelani". By way of various treaties and alliances possession of the port passed from the Portuguese to the Dutch and then to the last colonizers, the British.
Due to its large harbour and its strategic position along the East-West sea trade routes, Colombo was known to ancient traders 2,000 years ago. However it was only made the capital of the island when Sri Lanka was ceded to the British Empire in 1815, and its status as capital was retained when the nation became independent in 1948. In 1978, when administrative functions were moved to Sri Jayawardenepura Kotte, Colombo was designated as the commercial capital of Sri Lanka.
This cultural diversity is reflected in the variety of names, faces, architecture and cuisine that is evident throughout the city. The 35-km (22-mi) taxi ride from the airport gives you an idea of the urban sprawl that is Colombo. Though the 15 districts of the city itself are officially home to around 650,000 people, the Greater Colombo area houses around 1.5 million more.
Like many cities, Colombo's urban area extends well beyond the boundaries of a single local authority, encompassing other Municipal and Urban Councils. The main city is home to a majority of the Sri Lanka's corporate offices, restaurants and entertainment venues. Famous landmarks in Colombo include the Galle Face Green, the Viharamahadevi Park as well as the National Museum.
Colombo's setting is a mixture of hills, marshes and flatlands. There is an extensive canal network and Beira Lake in the city centre can temper the heat of the tropical sun. The northern town border is formed by the Kelani River, which meets the ocean at the district of Modera.
To the north of Colombo is the Fort district, the city's business heart, full of bookshops, cafes and department stores as well as the modern high-rise World Trade Centre and the Bank of Ceylon. If you journey south you will enter Galle Face Green, Colombo's seaside.
Travel south again and you will reach Cinnamon Gardens, the city's most elegant district with its tree-lined streets and fashion-conscious residents - great for people watching. Colombo is undoubtedly the island's premier city for shopping - with numerous shopping malls and trendy boutiques, located within a few kilometres from one another.
The city is teeming with restaurants serving a variety of cuisine ranging from spicy local dishes to international favourites. As the day ends, Colombo's nightlife comes alive and party lovers are seen dancing till dawn.
Monday, November 24, 2008
Patan
Patan may refer to places in Afghanistan, India and Nepal. The City contains many Hindu and Jain temples as well as few mosques, dargahs and rojas. The city has many historical places also.
Patan, now often know by its original Sanscrit name of Lalitpur, is one of the major cities of Nepal and is generally considered to be the oldest and most beautiful of the three royal cities in the Kathmandu Valley (the others being Bhaktapur and Kathmandu itself).
Lying on high ground on the south side of the Bagmati River, it was originally built on a layer of deposited clay in the centre of an ancient dried lake called Nagdaha in the 3rd century BC by Emperor Ashoka of the Kirat Dynasty.
The city was first formed in the shape of the Buddhist Dharma Chakra (Wheel of Righteousness) and legend has it that Emperor Ashoka erected four thurs (mounds) or stupas on the perimeter and one in the centre: their size and shape giving the city a true sense and feeling of antiquity, enhanced by the more than 1,200 Buddhist monuments of different types that are scattered throughout the city.
Durbar Square, a UNESCO World Heritage Site in the heart of the city, contains the Royal Palace which consists of three main chowks (places where paths intersect), the Central Mul Chowk, Keshav Narayan Chowk and Sundaru Chowk, holding in its centre a masterpiece of stone architecture, the Royal Bath called Tushahity.
The fountain in the north of the square, Mani Dhari, is its oldest structure probably dating from the 10th century, being vast and sunken with its first gallery still 2 m (6.5 ft) below street level and descending a further 2 m (6.5 ft) to where water springs from three makara-(half animal, half fish) shaped spouts, all presided over by the goddess Lakshmi and two mythical beings, called barumes.
There are many festivals in Patan - and throughout Nepal during July and August, including Janai Purnima, a time of ritual bathing and changing of the sacred Janai threads, and Gaijatra, the Festival of the Holy Cows, when people parade wearing many kinds of hats, all with a picture of a cow pinned on them.
There are many Toursist Attractions including Forts, Vavs (Step Wells), Talavs(Lakes) and places of worships.
The Only Remain of Old City of Patan in the form of a very small portion of Old Fort near Kalka on the outskiets of the New City is of historical and archeological importance. So is the case with the remains of the walls of new fort and the Darwajas (Gates) of the new fort which are fast disappearing. Unfortunately Administration as well as a Majority of local People show little interest in preserving these heritage places which are shrinking at a rapid pace. Fortunately the inner fort of Bhadra with its Darwajas (Gates) is preserved well. However, with the transfer of all Government and Administrative machinery from Bhadra how long it will be preserved is unclear.
Step wells include Rani-ki-Vav and Trikam Barot ni Vav. Lakes include historically and acrheologically important Sahstraling Sarovar, Anand Sarovar (Khan Sarovar) and now revamped Gungadi Sarovar. There are many a Religious places of significance on religious, historical or architerctural grounds. These include Old Kalka Mandir, Panchmukhi Hanuman, Jasma Odan ni Deri, Old Mahalaxmi Mandir, Hingaraj Mandir, Panchasar Derasar and Sheikh Farid no Rojo.
Salvivad, a Place where Patolas are woven along with places where traditional Clay Toys are made are also worth visiting. Many annual religious fairs also act as tourist destination.
Patan, now often know by its original Sanscrit name of Lalitpur, is one of the major cities of Nepal and is generally considered to be the oldest and most beautiful of the three royal cities in the Kathmandu Valley (the others being Bhaktapur and Kathmandu itself).
Lying on high ground on the south side of the Bagmati River, it was originally built on a layer of deposited clay in the centre of an ancient dried lake called Nagdaha in the 3rd century BC by Emperor Ashoka of the Kirat Dynasty.
The city was first formed in the shape of the Buddhist Dharma Chakra (Wheel of Righteousness) and legend has it that Emperor Ashoka erected four thurs (mounds) or stupas on the perimeter and one in the centre: their size and shape giving the city a true sense and feeling of antiquity, enhanced by the more than 1,200 Buddhist monuments of different types that are scattered throughout the city.
Durbar Square, a UNESCO World Heritage Site in the heart of the city, contains the Royal Palace which consists of three main chowks (places where paths intersect), the Central Mul Chowk, Keshav Narayan Chowk and Sundaru Chowk, holding in its centre a masterpiece of stone architecture, the Royal Bath called Tushahity.
The fountain in the north of the square, Mani Dhari, is its oldest structure probably dating from the 10th century, being vast and sunken with its first gallery still 2 m (6.5 ft) below street level and descending a further 2 m (6.5 ft) to where water springs from three makara-(half animal, half fish) shaped spouts, all presided over by the goddess Lakshmi and two mythical beings, called barumes.
There are many festivals in Patan - and throughout Nepal during July and August, including Janai Purnima, a time of ritual bathing and changing of the sacred Janai threads, and Gaijatra, the Festival of the Holy Cows, when people parade wearing many kinds of hats, all with a picture of a cow pinned on them.
There are many Toursist Attractions including Forts, Vavs (Step Wells), Talavs(Lakes) and places of worships.
The Only Remain of Old City of Patan in the form of a very small portion of Old Fort near Kalka on the outskiets of the New City is of historical and archeological importance. So is the case with the remains of the walls of new fort and the Darwajas (Gates) of the new fort which are fast disappearing. Unfortunately Administration as well as a Majority of local People show little interest in preserving these heritage places which are shrinking at a rapid pace. Fortunately the inner fort of Bhadra with its Darwajas (Gates) is preserved well. However, with the transfer of all Government and Administrative machinery from Bhadra how long it will be preserved is unclear.
Step wells include Rani-ki-Vav and Trikam Barot ni Vav. Lakes include historically and acrheologically important Sahstraling Sarovar, Anand Sarovar (Khan Sarovar) and now revamped Gungadi Sarovar. There are many a Religious places of significance on religious, historical or architerctural grounds. These include Old Kalka Mandir, Panchmukhi Hanuman, Jasma Odan ni Deri, Old Mahalaxmi Mandir, Hingaraj Mandir, Panchasar Derasar and Sheikh Farid no Rojo.
Salvivad, a Place where Patolas are woven along with places where traditional Clay Toys are made are also worth visiting. Many annual religious fairs also act as tourist destination.
Tuesday, November 18, 2008
Thimphu
Thimphu is the capital of the Kingdom of Bhutan, and with a population of approximately 50 000 people
Prayer flags flutter in the wind as you reach Thimphu, the capital of a country with a style all of its own. At a height of 2,320 m (7,656 ft) Shangri-la, as it is sometimes known, is set in a long, wooded valley in the heart of the Himalayas, scrambling up the hillside from the Wang Chhu River.
A Tibetan monk made this country a Buddhist sanctuary in 1616, when the valley had already been settled for centuries. However, it was not until 1961, when the much-revered king named Thimphu as his new capital, that the city began to develop.
Until the late 1950s there were no roads, electricity, paper currency, or schools - indeed Bhutan was completely closed to outsiders until 1974, when the first Western visitors were invited to the coronation of the present Dragon King. The city consists of low-rise structures with large flat roofs, highly decorated wooden shutters and balconies, and paintings or Buddhist motifs on the white walls.
All new buildings must follow this traditional Bhutanese style. Lanes twist and twirl their way up the hill, all leading to the central Clock Tower Square, with its fountains and prayer wheels, restaurants and little shops. Alarge memorial shrine, containing religious paintings and tantric statues, dominates the town, busy with colourfully dressed people circling it, chanting mantras.
The most impressive building, the Trashicchoe Dzong, stands on the hill above - housing the throne room and the King's offices, it is also the summer residence of the Chief Abbott and his monks. It's expensive to visit Bhutan, and expensive to stay here - a deliberate policy to keep tourism at a low level.
Bhutan is poor in material goods, but boundlessly rich in other qualities contentment, inner peace and dignity. Children are taught in English, and many go on to foreign universities, bringing their learning back home.
A new plan for the city, called the Thimphu Structure Plan (TSP), was prepared and approved by the Council of Ministers in 2003, and subsequently by the elected Thimphu Municipal Corporation, that is implementing the plan.
The TSP is directed at protecting the fragile ecology of the valley, including its rivers and forests. Considering the rapid growth of automobiles and pressure on the public health infrastructure in the town centre, restrictions on plot coverage and building heights were imposed.
Critical to the plan are fifteen Urban Villages created through participatory land pooling, each having its own Village Square with amenities, garden, creche and an express bus link connected by the proposed Urban Corridor (under construction). The planning approach became widely known as the Principles of Intelligent Urbanism.
Thimphu’s weekend market is the biggest in Bhutan and well worth a stop. Although many of the crafts items are manufactured imports from India and Nepal the extensive area of fresh grains and vegetables is worth at least an hour’s walk-through.
This is still a world informed by Buddhist principles, and long may it last.
Prayer flags flutter in the wind as you reach Thimphu, the capital of a country with a style all of its own. At a height of 2,320 m (7,656 ft) Shangri-la, as it is sometimes known, is set in a long, wooded valley in the heart of the Himalayas, scrambling up the hillside from the Wang Chhu River.
A Tibetan monk made this country a Buddhist sanctuary in 1616, when the valley had already been settled for centuries. However, it was not until 1961, when the much-revered king named Thimphu as his new capital, that the city began to develop.
Until the late 1950s there were no roads, electricity, paper currency, or schools - indeed Bhutan was completely closed to outsiders until 1974, when the first Western visitors were invited to the coronation of the present Dragon King. The city consists of low-rise structures with large flat roofs, highly decorated wooden shutters and balconies, and paintings or Buddhist motifs on the white walls.
All new buildings must follow this traditional Bhutanese style. Lanes twist and twirl their way up the hill, all leading to the central Clock Tower Square, with its fountains and prayer wheels, restaurants and little shops. Alarge memorial shrine, containing religious paintings and tantric statues, dominates the town, busy with colourfully dressed people circling it, chanting mantras.
The most impressive building, the Trashicchoe Dzong, stands on the hill above - housing the throne room and the King's offices, it is also the summer residence of the Chief Abbott and his monks. It's expensive to visit Bhutan, and expensive to stay here - a deliberate policy to keep tourism at a low level.
Bhutan is poor in material goods, but boundlessly rich in other qualities contentment, inner peace and dignity. Children are taught in English, and many go on to foreign universities, bringing their learning back home.
A new plan for the city, called the Thimphu Structure Plan (TSP), was prepared and approved by the Council of Ministers in 2003, and subsequently by the elected Thimphu Municipal Corporation, that is implementing the plan.
The TSP is directed at protecting the fragile ecology of the valley, including its rivers and forests. Considering the rapid growth of automobiles and pressure on the public health infrastructure in the town centre, restrictions on plot coverage and building heights were imposed.
Critical to the plan are fifteen Urban Villages created through participatory land pooling, each having its own Village Square with amenities, garden, creche and an express bus link connected by the proposed Urban Corridor (under construction). The planning approach became widely known as the Principles of Intelligent Urbanism.
Thimphu’s weekend market is the biggest in Bhutan and well worth a stop. Although many of the crafts items are manufactured imports from India and Nepal the extensive area of fresh grains and vegetables is worth at least an hour’s walk-through.
This is still a world informed by Buddhist principles, and long may it last.
Monday, November 17, 2008
Kolkata
A guide to the city of Calcutta and the nearby urban areas.
The history of Kolkata is bound up with the British East India Company. The Company built the outpost of Fort William at the end of the 17th century as their main base in India. The city grew around it, and from 1772 until 1911, Kolkata (or Calcutta as it was then known) was the capital of British India.
These was constant tension with the Nawab of Bengal, the local ruler, which led to the legendary incident of the "Black Hole of Calcutta" in 1756, when British prisoners, held in one of the Nawab's dungeons, were suffocated from heat and overcroeding.
Kolkata is the cultural heart of modern India and has a long tradition of producing great writers, artists, musicians and political thinkers. In the 19th century it became the centre for the Indian Nationalist Movement seeking independence from colonial rule.
Today it is still renowned for its artistic and intellectual life as well as being the centre of the Bengali film industry. Kolkata is the main business, commercial and financial hub of eastern India and the northeastern states.
It is home to the Calcutta Stock Exchange — India's second-largest bourse. It is also a major commercial and military port, and the only city in the region to have an international airport.
Once India's leading city and Capital, Kolkata experienced a steady economic decline in the years following India's independence due to the prevalent unstabilised political condition and rise in trade-unionism. Between the 1960s to the mid 1990s, flight of capital was enormous as many large factories were closed or downsized and businesses relocated.
The lack of capital and resources coupled with a worldwide glut in demand in the city's traditional industries (e.g. jute) added to the depressed state of the city's economy. The liberalisation of the Indian economy in the 1990s has resulted in the improvement of the city's fortunes.
A traveller's first impressions of Kolkata are ones of utter confusion. The familiarity of English street names and Victorian architecture is immediately reassuring but the noise, traffic and squalor swamp you with sensory overload - roads packed with cars, cows, handcarts, rickshaws, pariah dogs and people all competing for space.
By the time you catch your first glimpse of a corpse floating down the River Hooghly, you are too numb to absorb it as anything abnormal - and so you adjust to this compelling place, called the "City of Joy".
Give yourself time explore the tall, narrow side streets, where the canopies of the trees meet to cast dappled pools of shade, and begin to feel something of the animated soul of this enigmatic, ramshackle city, the city of the great Bengali poet, Rabindranath Tagore:"I shall be born in India again and again. With all her poverty, misery and wretchedness, I love India best.
Love it or hate it, you can never ignore it’s enticing allure.
The history of Kolkata is bound up with the British East India Company. The Company built the outpost of Fort William at the end of the 17th century as their main base in India. The city grew around it, and from 1772 until 1911, Kolkata (or Calcutta as it was then known) was the capital of British India.
These was constant tension with the Nawab of Bengal, the local ruler, which led to the legendary incident of the "Black Hole of Calcutta" in 1756, when British prisoners, held in one of the Nawab's dungeons, were suffocated from heat and overcroeding.
Kolkata is the cultural heart of modern India and has a long tradition of producing great writers, artists, musicians and political thinkers. In the 19th century it became the centre for the Indian Nationalist Movement seeking independence from colonial rule.
Today it is still renowned for its artistic and intellectual life as well as being the centre of the Bengali film industry. Kolkata is the main business, commercial and financial hub of eastern India and the northeastern states.
It is home to the Calcutta Stock Exchange — India's second-largest bourse. It is also a major commercial and military port, and the only city in the region to have an international airport.
Once India's leading city and Capital, Kolkata experienced a steady economic decline in the years following India's independence due to the prevalent unstabilised political condition and rise in trade-unionism. Between the 1960s to the mid 1990s, flight of capital was enormous as many large factories were closed or downsized and businesses relocated.
The lack of capital and resources coupled with a worldwide glut in demand in the city's traditional industries (e.g. jute) added to the depressed state of the city's economy. The liberalisation of the Indian economy in the 1990s has resulted in the improvement of the city's fortunes.
A traveller's first impressions of Kolkata are ones of utter confusion. The familiarity of English street names and Victorian architecture is immediately reassuring but the noise, traffic and squalor swamp you with sensory overload - roads packed with cars, cows, handcarts, rickshaws, pariah dogs and people all competing for space.
By the time you catch your first glimpse of a corpse floating down the River Hooghly, you are too numb to absorb it as anything abnormal - and so you adjust to this compelling place, called the "City of Joy".
Give yourself time explore the tall, narrow side streets, where the canopies of the trees meet to cast dappled pools of shade, and begin to feel something of the animated soul of this enigmatic, ramshackle city, the city of the great Bengali poet, Rabindranath Tagore:"I shall be born in India again and again. With all her poverty, misery and wretchedness, I love India best.
Love it or hate it, you can never ignore it’s enticing allure.
Saturday, November 8, 2008
Tashkent
Tashkent -- Capital of Uzbekistan
Tashkent -- One of the oldest cities in the Central Asia
Tashkent -- The most beautiful city in the Central Asia
Tashkent is the capital of Uzbekistan and also of the Tashkent Province. The officially registered population of the city in 2006 was 2.1 million. According to unofficial data, the population is more than 3 million.
At first, you may be disappointed that Tashkent is not the Arabian Nights fantasia that its name suggests. But once you have got over the initial shock of the Soviet architecture, you realize that there is much more to this city than meets the eye, with plenty of its heritage still intact at the same time as being the cosmopolitan capital of 21st century Uzbekistan.
Tashkent started as an oasis on the Chirchik River, near the foothills of the Golestan Mountains. In ancient times, this area contained Beitian, probably the summer "capital" of the Kangju confederacy.
Tashkent, like all the Silk Road cities, has a romantic and turbulent history. From the time of the 8th century Arab occupation, it grew to be an important trade and cultural centre The city was flattened by Ghengis Khan and his Mongol hordes but its fortunes revived under Tamerlane (Timur) and it went on to become the richest city in Central Asia.
In the 19th century, it fell into the hands of Tsarist Russia, and a European quarter was built to the east of the old city. However, almost the whole city was destroyed either in the 1917 Russian Revolution or in the devastating earthquake that shook the entire region in 1966.
Today the remnants of the eski shakhar (old town) in the west of the city are well worth seeing - a maze of mud brick houses with mosques and madrassahs (schools) that have been spared by Soviet planners. Khasret Imam is a 16th century square with the Bharak khan madrassah, the Kaffa Shashi mausoleum and two mosques.
The Eski Juva bazaar at the 9th century Chorsu (crossroads) is a huge, colourful market that has been operating from the same site for 2,000 years. The 15th century Djammi Mosque and 16th century Kukeldash madrassah are nearby.
The government has poured money into Tashkent's infrastructure and it is an impressive place to visit, with tree-lined streets, pleasant parks and fountains, and excellent public transport.
Tashkent -- One of the oldest cities in the Central Asia
Tashkent -- The most beautiful city in the Central Asia
Tashkent is the capital of Uzbekistan and also of the Tashkent Province. The officially registered population of the city in 2006 was 2.1 million. According to unofficial data, the population is more than 3 million.
At first, you may be disappointed that Tashkent is not the Arabian Nights fantasia that its name suggests. But once you have got over the initial shock of the Soviet architecture, you realize that there is much more to this city than meets the eye, with plenty of its heritage still intact at the same time as being the cosmopolitan capital of 21st century Uzbekistan.
Tashkent started as an oasis on the Chirchik River, near the foothills of the Golestan Mountains. In ancient times, this area contained Beitian, probably the summer "capital" of the Kangju confederacy.
Tashkent, like all the Silk Road cities, has a romantic and turbulent history. From the time of the 8th century Arab occupation, it grew to be an important trade and cultural centre The city was flattened by Ghengis Khan and his Mongol hordes but its fortunes revived under Tamerlane (Timur) and it went on to become the richest city in Central Asia.
In the 19th century, it fell into the hands of Tsarist Russia, and a European quarter was built to the east of the old city. However, almost the whole city was destroyed either in the 1917 Russian Revolution or in the devastating earthquake that shook the entire region in 1966.
Today the remnants of the eski shakhar (old town) in the west of the city are well worth seeing - a maze of mud brick houses with mosques and madrassahs (schools) that have been spared by Soviet planners. Khasret Imam is a 16th century square with the Bharak khan madrassah, the Kaffa Shashi mausoleum and two mosques.
The Eski Juva bazaar at the 9th century Chorsu (crossroads) is a huge, colourful market that has been operating from the same site for 2,000 years. The 15th century Djammi Mosque and 16th century Kukeldash madrassah are nearby.
The government has poured money into Tashkent's infrastructure and it is an impressive place to visit, with tree-lined streets, pleasant parks and fountains, and excellent public transport.
Friday, November 7, 2008
Kaifeng
Kaifeng is one of the Seven Ancient Capitals of China
One of the ancient capitals of China, Kaifeng sits south of the Huang He (Yellow River), to which it is linked by the Grand Canal. Its most famous monument is the Iron Pagoda (Tie Ta), which is in fact built of bricks and covered with glazed brown tiles.
It was built in 1049 and has survived remarkably well. Po Ta is a six-sided pagoda, covered in tiles with images of the Buddha. It dates back to the Ming Dynasty. The Shanshangan Huiguan is an ornately decorated guildhall, built in the 18th century with stone carvings, brickwork and woodwork.
The Da Xiangguo Si is among China's most famous Buddhist shrines and is best known for its statue of Avalokitesvara. Longting Gongyuan (Dragon Pavilion Park) sits on the site of the former Imperial palaces. It has two beautiful lakes and a pavilion which dates back to the late 17th century.
The attraction destined to put Kaifeng on the tourist map is the Qingming Shanghe Yuan. It is based on a scroll in the Forbidden City in Beijing that depicts Kaifeng in the 12th century and is full of reconstructions of bridges, shops, restaurants and other buildings. Dancers and musicians perfrom rituals of that era and there are also embroidery demonstrations.
Another well-known sight was the astronomical clock tower of the engineer, scientist, and statesman Su Song (1020-1101 AD). It was crowned with a rotating armillary sphere that was hydraulic-powered (i.e. by waterwheel and clepsydra clock), yet it incorporated an escapement mechanism two hundred years before they were found in clockworks of Europe, and featured the first known endless power-transmitting chain drive.
One of the ancient capitals of China, Kaifeng sits south of the Huang He (Yellow River), to which it is linked by the Grand Canal. Its most famous monument is the Iron Pagoda (Tie Ta), which is in fact built of bricks and covered with glazed brown tiles.
It was built in 1049 and has survived remarkably well. Po Ta is a six-sided pagoda, covered in tiles with images of the Buddha. It dates back to the Ming Dynasty. The Shanshangan Huiguan is an ornately decorated guildhall, built in the 18th century with stone carvings, brickwork and woodwork.
The Da Xiangguo Si is among China's most famous Buddhist shrines and is best known for its statue of Avalokitesvara. Longting Gongyuan (Dragon Pavilion Park) sits on the site of the former Imperial palaces. It has two beautiful lakes and a pavilion which dates back to the late 17th century.
The attraction destined to put Kaifeng on the tourist map is the Qingming Shanghe Yuan. It is based on a scroll in the Forbidden City in Beijing that depicts Kaifeng in the 12th century and is full of reconstructions of bridges, shops, restaurants and other buildings. Dancers and musicians perfrom rituals of that era and there are also embroidery demonstrations.
Another well-known sight was the astronomical clock tower of the engineer, scientist, and statesman Su Song (1020-1101 AD). It was crowned with a rotating armillary sphere that was hydraulic-powered (i.e. by waterwheel and clepsydra clock), yet it incorporated an escapement mechanism two hundred years before they were found in clockworks of Europe, and featured the first known endless power-transmitting chain drive.
Thursday, November 6, 2008
Bukhara
Historically the holiest city of Central Asia, Bukhara is the fifth largest city in Uzbekistan, populated mainly by Tajiks. If you only go to one place on the Silk Road, it has to be the top of the Kalyan Minaret (Tower of Death) to gaze down on this mesmerizing city of subdued desert hues and sublime blue domes.
Bukhara has perhaps the most romantic past of any city of Central Asia. Originally founded in 500 BC, conquered by Alexander the Great, destroyed by Ghengis Khan, rebuilt by Tamerlane, and admired by Marco Polo, it became the intellectual and cultural heart of the Silk Road. Bukhara produced many of the world's greatest historians, scientists, writers and thinkers, including the great mystic Bahautdin Nakshbandi - the founder of the esoteric Sufi philosophy.
The city also has a history of violence - during the 19th century "Great Game" between Russia and Britain, Colonel Stoddart and Captain Conolly were forced to dig their own graves at the foot of the massive walls of the Ark Citadel brfore being executed as spies of the British Empire in 1842.
The winding mud streets of Bukhara were built around open pools which provided the water supply for both drinking and public washing. These were a terrible health hazard and most of them were filled in during the Soviet era. But Lyab-i Hauz has survived, a wonderfully romantic spot surrounded by mulberry trees, with a khanaka (Sufi lodging house), and madrassahs (school) at either end. Nearby is the 14th century Kukeldash madrassah - the largest Islamic centre of learning in Central Asia.
This city of browns and blues, with its dazzling markets and mosaics, has an unhurried, dreamy atmosphere about it, the new has been assimilated into the old with the relaxed ease of a city confident of its place in history.
The region around Bukhara has been inhabited for at least five millennia and the city itself has existed for half that time. Located on the Silk Road, the city has long been a center of trade, scholarship, culture, and religion.
Bukhara has perhaps the most romantic past of any city of Central Asia. Originally founded in 500 BC, conquered by Alexander the Great, destroyed by Ghengis Khan, rebuilt by Tamerlane, and admired by Marco Polo, it became the intellectual and cultural heart of the Silk Road. Bukhara produced many of the world's greatest historians, scientists, writers and thinkers, including the great mystic Bahautdin Nakshbandi - the founder of the esoteric Sufi philosophy.
The city also has a history of violence - during the 19th century "Great Game" between Russia and Britain, Colonel Stoddart and Captain Conolly were forced to dig their own graves at the foot of the massive walls of the Ark Citadel brfore being executed as spies of the British Empire in 1842.
The winding mud streets of Bukhara were built around open pools which provided the water supply for both drinking and public washing. These were a terrible health hazard and most of them were filled in during the Soviet era. But Lyab-i Hauz has survived, a wonderfully romantic spot surrounded by mulberry trees, with a khanaka (Sufi lodging house), and madrassahs (school) at either end. Nearby is the 14th century Kukeldash madrassah - the largest Islamic centre of learning in Central Asia.
This city of browns and blues, with its dazzling markets and mosaics, has an unhurried, dreamy atmosphere about it, the new has been assimilated into the old with the relaxed ease of a city confident of its place in history.
The region around Bukhara has been inhabited for at least five millennia and the city itself has existed for half that time. Located on the Silk Road, the city has long been a center of trade, scholarship, culture, and religion.
Tuesday, November 4, 2008
Kathmandu
Kathmandu is the capital and the largest city of Nepal. The city is situated in Kathmandu Valley that also contains two other cities - Patan and Bhaktapur. Nepali is the lingua franca of the valley and is the most widely spoken language. Nepal Bhasa/Newari is the language spoken by native people, the Newars. The city stands at an elevation of approximately 4,500 ft (1,400 m) and is inhabited by about 700,000 people. Kathmandu is the most developed city in Nepal.
Kathmandu, the gateway to the Himalayas, is set high up in an emerald green valley, surrounded by terraced hills. The beating heart of Nepal and totally cosmopolitan, it was the home town of the Newars, the country's master craftsmen and super tradesmen.
Trade created Kathmandu - for a thousand years the city controlled the most important caravan route between Tibet and India, so not surprisingly it has easily embraced the tourist business.
In many ways the city is seemingly unchanged since the Middle ages and indeed it contains no less than four UNESCO World Heritage Site (Durbar Square, the Swayambhu and Bauddhanath Buddhist stupas and the Hindu temple of Pashupati).
Yet in some parts of the city it appears to be just another polluted concrete jungle. Kathmandu has one of the highest rates of inflation in Asia and although there is more money around than before, most of it remains with the upper class.
Popular with westerners since the 1960s as a key stop on the hippie trail, Kathmandu has an enchanting old town, the area between Kantipath (the main north/south road), west to the Vishnumati River - a visual feast of rose brick and ancient wood-carved temples and palaces.
Durbar Square is a non-stop carnival, with temples and monuments as well as the former Royal Palace, home of the ancient Malla kings.
Kathmandu, the gateway to the Himalayas, is set high up in an emerald green valley, surrounded by terraced hills. The beating heart of Nepal and totally cosmopolitan, it was the home town of the Newars, the country's master craftsmen and super tradesmen.
Trade created Kathmandu - for a thousand years the city controlled the most important caravan route between Tibet and India, so not surprisingly it has easily embraced the tourist business.
In many ways the city is seemingly unchanged since the Middle ages and indeed it contains no less than four UNESCO World Heritage Site (Durbar Square, the Swayambhu and Bauddhanath Buddhist stupas and the Hindu temple of Pashupati).
Yet in some parts of the city it appears to be just another polluted concrete jungle. Kathmandu has one of the highest rates of inflation in Asia and although there is more money around than before, most of it remains with the upper class.
Popular with westerners since the 1960s as a key stop on the hippie trail, Kathmandu has an enchanting old town, the area between Kantipath (the main north/south road), west to the Vishnumati River - a visual feast of rose brick and ancient wood-carved temples and palaces.
Durbar Square is a non-stop carnival, with temples and monuments as well as the former Royal Palace, home of the ancient Malla kings.
Monday, November 3, 2008
Varanasi
Varanasi, the holy city of India
On the banks of the River Ganges in northern India, the colourful holy city of Varanasi (Benares), has been an important cultural, historic and religious center for more than 5,000 years.
Presided over by Shiva, Varanasi is the most important Hindu pilgrimage site in the world. Described by Mark Twain as older than history, older than tradition, older even than legend, and looks twice as old as all of them put together, this city offers a spectacle visitors never forget.
The ghats (stone steps) along the river banks are the main focus of religious activity. Here the pilgrims have a ritual bath in the water and perform puja to the rising sun, in accordance with centuries of tradition.
It is believed that bathing in the sacred waters results in the remission of sins and that dying here circumvents rebirth. This is why many old and sick Hindus come to the city to die, surviving their last days on alms given to them by the faithful. Their funerals take place on the river banks, their bodies are burnt on funeral pyres and the remains are tossed into the water.
One of the largest, the Dasashvamedh Ghat offers good views of the river and all the hustle and bustle along its banks. This is believed to be where Brahma sacrificed ten horses to pave the way for Shiva's return to Varanasi after a period of banishment. Other special ghats are the Asi, Barnasangam, Panchganga and Manikarnika.
The Kashi Vishwanath Yemple, on the banks of the sacred river, was built in 1780 by Maharani Ahilyabai Holkar of Indore. Home to the shrine of Lord Kashi Vishwanath, it is one of the twelve revered Jyotirlingas of Shiva, the shrines where he is worshiped in the form of a phallus of light.
This temple is the place of pilgrimage for millions of Hindus every year, and is the most sacred shrine in Varanasi. Its original structure was destroyed by the Mughal Emperor, Aurangzeb. The gold plating of the dome was done during the nineteenth century by Maharaja Ranjit Singh of Punjab.
Close by this important Hindu pilgrimage site is Sarnath, a place of great meaning to Buddhists. Lying 12 km (7 mi) from Varanasi, Sarnath is where Buddha preached his first sermon and revealed the eigh-fold path that leads to the attainment of inner peace, enlightenment and the ultimate, nirvana.
Ashoka, the great Mauryan emperor, erected magnificent stupas here, including Dharmarajika Stupa at a staggering 33.5 m (109 ft) high, to honour Buddha's presence. Today, the Archeological Museum at Sarnath displays many ancient relics, among them countless images of Buddha and Bodhisatva.
On the banks of the River Ganges in northern India, the colourful holy city of Varanasi (Benares), has been an important cultural, historic and religious center for more than 5,000 years.
Presided over by Shiva, Varanasi is the most important Hindu pilgrimage site in the world. Described by Mark Twain as older than history, older than tradition, older even than legend, and looks twice as old as all of them put together, this city offers a spectacle visitors never forget.
The ghats (stone steps) along the river banks are the main focus of religious activity. Here the pilgrims have a ritual bath in the water and perform puja to the rising sun, in accordance with centuries of tradition.
It is believed that bathing in the sacred waters results in the remission of sins and that dying here circumvents rebirth. This is why many old and sick Hindus come to the city to die, surviving their last days on alms given to them by the faithful. Their funerals take place on the river banks, their bodies are burnt on funeral pyres and the remains are tossed into the water.
One of the largest, the Dasashvamedh Ghat offers good views of the river and all the hustle and bustle along its banks. This is believed to be where Brahma sacrificed ten horses to pave the way for Shiva's return to Varanasi after a period of banishment. Other special ghats are the Asi, Barnasangam, Panchganga and Manikarnika.
The Kashi Vishwanath Yemple, on the banks of the sacred river, was built in 1780 by Maharani Ahilyabai Holkar of Indore. Home to the shrine of Lord Kashi Vishwanath, it is one of the twelve revered Jyotirlingas of Shiva, the shrines where he is worshiped in the form of a phallus of light.
This temple is the place of pilgrimage for millions of Hindus every year, and is the most sacred shrine in Varanasi. Its original structure was destroyed by the Mughal Emperor, Aurangzeb. The gold plating of the dome was done during the nineteenth century by Maharaja Ranjit Singh of Punjab.
Close by this important Hindu pilgrimage site is Sarnath, a place of great meaning to Buddhists. Lying 12 km (7 mi) from Varanasi, Sarnath is where Buddha preached his first sermon and revealed the eigh-fold path that leads to the attainment of inner peace, enlightenment and the ultimate, nirvana.
Ashoka, the great Mauryan emperor, erected magnificent stupas here, including Dharmarajika Stupa at a staggering 33.5 m (109 ft) high, to honour Buddha's presence. Today, the Archeological Museum at Sarnath displays many ancient relics, among them countless images of Buddha and Bodhisatva.
Sunday, November 2, 2008
Delhi
The crowded, colourful and unruly heart of India.
The capital of the largest democracy in the world is also one of the oldest cities in the world. There is evidence of continuous human habitation from at least 2000 BC, and the remains of seven major cities have been unearthed. Delhi has not only seen empires rise and fall but has been the capital of several of them.
Delhi is two entirely separate cities: the city of the Mughals - Old Delhi: and New Delhi - an inspired grand design by the great British architect, Lutyens. Two broad central boulevards bisect each other.
The Rajpath runs from the magnificent presidential palace, Rashtrapati Bhavan, to India Gate, a spectacular 42 m (140 ft) arch commemorating the 90,000 or more Indian soldiers who died fighting British wars.
The Janpath leads to the main shopping district, Connaught Place, a series of elegant colonnaded terraces in concentric circles, modelled on Royal Crescent in Bath. It is all splendid and indeed familiar, with the road congestion typical of all major cities.
Old Delhi is altogether another world. Chandni Chowk, the main thoroughfare, leads you into a compelling web of mysterious dark lanes and teeming bazaars, a maelstrom of traffic and people, and pariah dogs and flies, and everywhere the smell of dust and incense, spices and sewage.
After weaving your way through the street hawkers, mendicants, naked vagrants, wandering cows, bullock carts, snake charmers, cycle rickshaws, bedraggled women, waif-like children, the Red Fort is a soothing place to recover from sensory overload - a magnificent 17th century Mughal seat of power, with walls 2 km (1.25 mi) long, acres of garden and Chatta Chowk covered bazaar.
Nearby is Jama Masjid India's largest mosque with two 40 m (130 ft) tall minarets. The 13th century Qutab Minar is even taller at 72.5 m (238 ft). Delhi is a complex, challenging city - infuriating, fascinating, baffling, loathsome and wonderful in equal measure. It has to be seen to be believed. And having been once, you want to go back for more.
The capital of the largest democracy in the world is also one of the oldest cities in the world. There is evidence of continuous human habitation from at least 2000 BC, and the remains of seven major cities have been unearthed. Delhi has not only seen empires rise and fall but has been the capital of several of them.
Delhi is two entirely separate cities: the city of the Mughals - Old Delhi: and New Delhi - an inspired grand design by the great British architect, Lutyens. Two broad central boulevards bisect each other.
The Rajpath runs from the magnificent presidential palace, Rashtrapati Bhavan, to India Gate, a spectacular 42 m (140 ft) arch commemorating the 90,000 or more Indian soldiers who died fighting British wars.
The Janpath leads to the main shopping district, Connaught Place, a series of elegant colonnaded terraces in concentric circles, modelled on Royal Crescent in Bath. It is all splendid and indeed familiar, with the road congestion typical of all major cities.
Old Delhi is altogether another world. Chandni Chowk, the main thoroughfare, leads you into a compelling web of mysterious dark lanes and teeming bazaars, a maelstrom of traffic and people, and pariah dogs and flies, and everywhere the smell of dust and incense, spices and sewage.
After weaving your way through the street hawkers, mendicants, naked vagrants, wandering cows, bullock carts, snake charmers, cycle rickshaws, bedraggled women, waif-like children, the Red Fort is a soothing place to recover from sensory overload - a magnificent 17th century Mughal seat of power, with walls 2 km (1.25 mi) long, acres of garden and Chatta Chowk covered bazaar.
Nearby is Jama Masjid India's largest mosque with two 40 m (130 ft) tall minarets. The 13th century Qutab Minar is even taller at 72.5 m (238 ft). Delhi is a complex, challenging city - infuriating, fascinating, baffling, loathsome and wonderful in equal measure. It has to be seen to be believed. And having been once, you want to go back for more.
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